8-15-19
new people / new world
the train keeps going
it a lonely path
but no one wants off
FONG CHI
told by the story teller
voice
at campfire
"1969 hippies sf
on this trip ...
they traveled into future
2019
they tried out the book titled "so powerful i cant talk"
winner of book cup
the 60's hippies each read a page...
after some time
ask them how it was ...
long pause ...
the hippies couldn't talk ..."
-
in a multiverse
does this present have to linked only to that future ?
we have free choice to influence our future?
in timeless
does this present have to linked only to that past ?
what other choice do we have ?
*
in dream
our body part of consciousness which reflect light
fong chi
scene #7
cheap expresso
16 customers standing in line
kelley only barista
time 7:48 am
next scene
time 7:55 am
all customers seated sipping their drinks, looking satisfied
next scene
same cafe
16 customers
different barista - (your name here)
it is 7 :48 am
first 30 seconds barista drink tea
next scene
it is 7:55 am
all customers seated
couches/tables
looking satisfied
this coffee is of elegant taste and finely consumed
- customer #1 speaks
"oh, we not to under estimate the value of the barista for its elevated quality"
- customer #2
"why yes, finely spoken is thy to thee ..."
- customer #3 nods
there a saying ...
"when a man not eat breakfast
he be looking forward to lunch"
we want to dedicate this song
to the person who said it ...
- ms t
"wow ..."
the audience moved ...
the legendary kung fu novel
1850
wild west
desert high noon
near present day palm springs
water fall
an old man
riding horse
arrives ranch
the lady inside home
greet old friend she does
the old man removes hat
spoke gently ...
"when a man not eat breakfast
he be looking forward to lunch ..."
- tino
flagstaff
there country hit song 70's
every man wants to marry a lady from flagstaff
locals may remember
it written by lady from flagstaff
This “Densely Adorned Array” will be in the future what it was already in the past. Its nature is as unchanging as space, free from both increase and decrease.
-
Chewpi Studio
when shape/content both change
compassion the only anchor
first the guardians clear the obstacles
future/past
inner/outer
it all enter it
*
if past/future clear
what in middle is adventitious
*
"if they advance we slow them
if they slowed we stop them
if they stopped
we advance defense on them"
*
past be as simple naive as possible
trappers for the future to enter
traffic light camera ; future ask to speak
like machines in matrix it not retreat
easy to promote / profit motive ... not clear
burden shifts to easy to pick on residents near
there none now in seatac
the model town
we help our future/our future helps us
*
on photo without permission
it energy predator
makes one not want to publish writing anymore
guardians need be fed
all who possess such photos
be possessed
10-1-19
THEW REVOLUTION OF JOY
the flame still here
upon reflection
the physical fire
it not outside 3d anymore
that nirmanakaya sank back where it from
the energy fire of compassion
sambogakaya
took us back to
the world where it from
dharmakaya
if the fire is sun light
the sun is right where it begins
*
then ...
arising spontaneously
from the ground
the land of the rising sun
energy fire/water/earth/air
of compassion
he to turn right around
upon reaching rising sun
head back to find the little brother
- hopi
three circles/teams
gathering within chewpiland 1850 bc
rising
- the power of compassion
reverse
- counterbalance to the rise
constant
- deepening into dharmakaya
*
this energy body/world of compassion
equal temperature
they all intermingled
some on all three teams
they all from same source
each bearing gifts/missions
e.g.
chicken academy to help animals
*
so three circles may have past enter
but they exit first as one circle
into one field
*
had dream am one on train heading out
10-15-19
energy underlies form/mass
if 5d has changed
it can still project 3d forms/vision
that appear same
but it wont feel same
*
so a being like padma with rainbow energy
deeper than binary energy (100 mega power)
they can envelope a person's energy 5d
and create visions within the rainbow field
(sambogakaya)
process gradual
first the energy co-exist
then there a point where they merge
the 3d dissolves and a vision arises
once a new 3d arise
the old energy body dissolves
because it has nothing to cling to
and a new energy body appears
then with own energy body
it an self exclusive experience only seem by rainbow beings
(real sambogakaya)
from that energy
a new 3d may appear to be seen by others
(rainbow body/nirmanakaya)
in script
doug hsieh and wife bo
(nickname bo dereck for her beauty)
their son cal
old friends 90's
they good friends of dr dean tsai family
starring ...
as mrs bo hsieh
she a strong woman
"yes ..."
- studio audience
*
she has the gift
natural joyful presence
10
Ragged and bare-footed,
you approach the market and the streets.
Even covered in dust,
why would the laughter cease?
The bees and buttterflies are happy because flowers have bloomed on a withered tree.
- ten oxherding
*
the image of laughing chubby buddha can be alone
and/or surrounded by five silly kids
if they combine themselves as one energy
(sambogakaya)
then it a good representation
always laughing inner because they playing
simulation/virtual reality game
which can clear the energy body
can be possible by mid to late 21st century
it must be designed from the view of dharmakaya
then the gamers will naturally gravitate to the view
*
enter fong chi matrix
they will laugh
and if they laughing like kids
they still alive
that old feeling still preserved/alive
the essence can still be felt
like fong chi
it be the new inner yoga
*
starring ...
as ms t jr
aka
ms buddha butt jr
in our script
to build chewpiland matrix
we planted the seeds with fong chi
in early 21st century
the world of matter
they then faded as nirmanakayas
into the abode of a sambogakaya called chewpiland
- world of energy
taking writer with them
he to document the journey
*
in script
it like having dream of last week follow by dream of yesterday
follow by dream of last month
etc.
from chewpiland
it like which image they choose to be part of
they can exit like movie matrix
back to dark world of energy
e.g.
the game takes them back to 20th century
how we know our future won is that our future is clearing us
and assures us they cleared everything
back into essence body
even the impossible can be the possible
it our own future
we got no one to thank
and we always us
*
leading the nba
into the fong chi tournament is
no body ...
- katun
their view can change/help the past
because from timeless images not sequential
- past not cause of that next dream
from fourth time
*
vajrakaya is buddha
diamond body
*
as inner
poop has no relation to death
as inner
it cannot be defiled
emptiness vs. inner poop
the image will endure
not emptiness
- the poop buddha
"poopkaya is buddha butt clans
golden poop body"
- teressa
aka
ms buddha butt
dark world/ 21st century
chewpiland/seatac
chewey/john chu
*
what year is it in 21st century ?
2019
what year is it in chewpiland ?
2002
1915 chewpiland/2105 22nd century
*
first thing writer notice about the essence is its intelligence/humor
then there is the awareness
*
wisdom of imperfection
in script
from view of ground (zhong xiao)
both energy/physical worlds not real
it can exist without them
*
from zhong xiao (akanishta)
it sees the visions as visions
there no pure nor impure
balance/imbalance
*
from zhong xiao (dharmadatu)
it sees energy co-emerged with physical
like vision/dream
it spontaneous
like turn on light/movie
by time it gets to 21st century
it already happened
*
from where the sun now stands
the same
well dressed and fancy shoe
zhu ren zhang and the band approach the market and the online streets
even covered in opulence
why would the laughter cease ?
The bees and buttterflies are happy because flowers have bloomed on a bontsai tree.
- ten bisons
if talk to someone on phone five minutes ago
it present moment /inner movement
no matter how we view it
it an inner movement
dream and/or no dream
*
we not saying it happened/not happen
just it an inner movement
and inner movement is
an inner movement
*
and from that view
memory of 1975 and five minutes ago
inner movements
*
that they all share common ground
ground of compassion (dharmadatu)
the ground is solid/unchangeable as space
the inner movements fluid
how fluid ?
depends on our inner movement
*
if we never leave awareness that it inner movement
there be revolution of joy
even the ground our senses see may transform
*
so we first slow the false programming ...
- airball captain
thomas merton - talking to a sage)
"even america is an illusion"
*
in a world of paradox
death is a paradox
because this the world of paradox
death has a paradox
that it an inner movement
we slow/stop/consume dark energy which slow/stop/consumed us
- death hunters
*
paradox also a certainty of everything certain
- dr dean tsai
if there eternal life
there also not eternal death
- death clan grandma
what dead cannot die
what alive cannot reborn
that sounds most logical
- death clan grandpa
aka lama yomba
just because people think you dead doesnt mean you are
- padmashambhava
*
dahrmakaya like sun
its energy is the sambogakaya
watch sunset
the sun sets
yet it the earth which is moving
ship/ocean
at first ship is moving not the ocean
the the mountain is not mountain
then both ocean / ship moving
same ship/ocean
simple shift of perception
crossing from 21st to chewpiland
crossing from dark to 1850 bc
vs.
crossing from 1850 bc to chewpiland
crossing chewpiland to 22nd century
*
chewpiland is sambogakaya
everyone is and has been fine
- mayor russ
*
can feel others on other side cheering
/ one's own future there smiling
"we will treasure this"
our task to track journey
so writer often last to cross/exit train
the train stopped
the ship docked
there still people inside
*
so ancient world be parallel to this middle station
advance tech but simple presentation
1850 b.c.
bison shaman be cooking bison burrito in a large teepee
outside bison roams freely
the natural world
chewpiland
bison shaman cooking burrito
place call tacoma chewpiland
this ready / middle
station/vision/sambogakaya
multiverse of different layers
some come in just to hang out and welcome arrivals they had known
otherwise
it computer generated
"there be bisons everywhere"
- bison shaman 2002 (chewpiland)
"they probably go into meditative state, disappear for awhile"
-
(to enter dark world from 1850)
tacoma, wa
early 22nd century
the old bison cafe still preserved
as historical landmark
they now have link to outer/inner space beings
and seeds planted early 21st century
faithful await return of crazy horse
and the army of chewpiland
the stage is set
for the revolution of joy
can feel others on other side cheering
"we will treasure this"
the train stopped
the ship docked
*
like movie matrix
a new world emerges
as the old vision dissolves
*
will there be venice beach this year ?
if we can work this out
then we can gather to plan the filming
*
where and when were you
first read eternal fire ?
it could be any time period
21 and/or 22nd century
the story same
*
so if we to start it
the world/place be different
the people/feeling same
*
in script
dark world
chewpi inc.
chewpiland is a sambogakaya field within dark world ; one of many compassion fields/
purelands
dragon inc dare not enter the guardians layers of chewpiland
so it also a sanctuary for those who can get past the dragon inc. gate
*
in our script
there world parallel this world
the way this world parallels the world before
that where we going next
the other where we from
in the world we go
there a being they call padmasambhava
the same sambogakaya
the same essence
writer looks how he is this world
writer appears how he is 21st century
he will look how he is where we go
*
the world of compassion shows results
but not always the means
we just know that we not same
but we not sure in what ways
because from 2002 / 2019
each is different yet same
same house furniture fashion
people say he different
he say they different
it not this world real/not real
but for those who are in it
it is more real than those looking in from outside
vice versa
so if we can leave a gift of joy
the quantum connection is everywhere
and we dont know how much time
and whether anyone be in same train
if quantum shifts
*
once he shows you why he not over attached to material things here
maybe there people who may want to join in to create a memory of this path
say we have few months before the shift
then gather all the helpers
go city to city
maybe even nation to nation
make travel easy on him
give him what he needs to write
etc.
or we can just sit back and relax
*
like a Taiwan sponsored US military protected journey country to country
there personal
there the impersonal
that circles the presence
maybe each stop we can return/not return
like it has a name etc. viewing from destination
the personal need not special accommodation
just that the house need be here
but for the new to want enter
we want make it easy on them
*
writing was being sent into studio pages
now some into pvf pages
so sign that we may be coming back out of the dark cave
*
it being done silently
those who be there
somehow they all within range
*
we here to counterbalance the past from timeless
- lynn
if we seize their future
we can change their mind in the past
- curtis
they call for our help
the warriors of toltec
we still here
- pablos
we first slow/stop/remove
any inner obtsacles in the way
- guardian chief
*
deepening of compassion
study of the "quantum" field
never ending
we like zhu ren zhang 1978 english
so if there culture thousands years more advance science / understanding
yet the dharmakaya keeps it simple
what massauw is
the same essence (dharmakaya)
different energy/aspect
which aligns with hopis
it their link to source
it the result / not the fancy name
hopis are happy peaceful
and walpi still walpi
bhutan still bhutan
*
likely connection made that night 2005
got enlightened and returned to ancient village and back all in few hours 2005 time
- chapter one written next am reflect feeling
he became nirmanakaya continuum
since then the energy/physical bodies
have become different yet same
*
so he entered dark world 2002
1850 bc in 2005 ?
but it may been jan/feb 2002
in bodh gaya india
at a thai buddhist temple open ceremony
with amchi's help
they took him into pureland ?
*
there difference between going from light body to lighter body
one dream to better dream
vs.
quantum shift
*
in script
it not this world real/not real
but the way this world is oblivious to next world ; that is to this
in way awaken state vs. dream state
it same body but no causation
if roof leaks here and we going there
it may not leak there
*
maybe one world he sit next to fire inside cold dark canyon
parallel world he a kid body running around with classmates
they welcome him back
when time to depart
he returns through the fire
a glimpse into the inconceivable dharmakaya
a long journey ahead await
through the dark world
back to the village
*
his task to document/share the staircase/journey to akanishtha/center of universe/world of joy
*
emptiness circle moving forward absorbs everything back to essence
vs.
moving reverse it manifest rupakaya
(energy/physical bodies of compassion)
so real rupakayas
rainbow body people
they may look/act different (reverse)
how different ?
rainbow field has many levels
chewpiland outer layer
(transition station)
samogakaya is realm seen only by those inside and/or near
sambogakaya first appears as place
it a vision as real as any world
for those new to it
so up to this point
it not real/half sambogakaya
vision of place/time may even be of 21st century
*
the result is compassion
but not because of our old view
it clears/replaces the old vision
allows our view to shift with it
*
chewpiland
then the part of the view aligning with dharmakaya/compassion
enters into/emerges real sambogakaya/chewpiland
pure energy which cannot be tainted by the dark world
"it has five certainties of place, time, teacher. teaching retinue"
- jigme
*
inner chewpiland
(1850 bc)
"only few can enter"
- la lady
"natural state few return once enter
because it can be day here and then 20 years passed"
- hu
1=1
the other side of chewpiland
it reverse from our view
but ordinary from its view
this world is different and we can take time to explore it
dharmadatu
(land of dharmakaya)
*
chewpiland
(land of sambogakaya)
so they dont need wallet / ID etc.
government pays for everything
people no violence/greed
no need hospital/police/rules
just helpers
wisdom the top value
humor/joy the goal
they know order of things since the beginning
*
they can reach out to other worlds such as 20/21/22 century human earth
through a process called nirmanakaya
the people writer saw on journey in are the emanations of real samboagakaya/chewpiland
*
there no way they can see things 21st century way after viewing things their way
*
but few come back after entering natural world/state
they have their reasons
we have ours
those who can enter/exit natural world
can do extra things with their gift in the dark world
e.g.
matrix neo came from source
to taiwan 1967
the baby appeared
in their memory
there events before/after the appearance
to taiwan 1978
the kid dissolved
in their memory
there events before/after
he was born and went to america
to oakland tacoma 1978
the kid appeared
in their memory
there events before/after
he from taiwan and is now asian
to seattle/tacoma 2005
the dude disappeared
in their memory
there events before/after
he from taiwan and went chewpiland
to chewpiland outer
chewey appears from the fire
in their memory
there events before/after
from seattle now a chewpi
to chewpiland
chewey dissolved
in their memory
there events before/after
from human and returned home
in our script
*
if field is illumination/simulation
the body also
so what happened to the old body ?
it not matter
"you still have a body"
*
what that means is we can/may able to relate body differently
it an inner body/vision/simulation
sambogakaya
it need not be us and we not need it etc.
we still have a body/ground (dharmakaya)
our natural state
from/within that quantum field
anything is possible
*
if so
it like a quantum shift of perception
and may have been realized
*
there first knowing it dreamlike/vision
(know it inner movement)
then to stay grounded within the vision
(see vision as vision)
something will give
*
not that it real/not real
it only not real to part of us believe it real
like we need detach only what we over attach
vice versa
then once balanced
the field emerges
vision gently transforms
because this compassion
it be like past changes
we only know upon reflection
"hey ... what happened ?"
*
if can dissolve physical without losing physical
then it defined as rainbow body
if nirmanakaya has dissolved into sambogakaya
if sambogakaya has dissolved into dharmakaya
that we/they cannot see them/us
then there no choice but to see it that way/different
*
before that
that view be a belief
so it not about want have it
or practice for it etc.
if it is present it is present
from dharmakaya (1850 bc)
we can make changes to energy body
(dark world)
energy body within compassion
once deepens to a point
enters sambogakaya/chewpiland
a spontaneous presence
new vision/field which contains different possibilities
*
this energy field which contains the energy which manifest as tai chi (nirmanakaya)
it the field where events takes place before/without the images projected (tai chi)
*
wuchi field which merged with dharmakaya
(2018)
vs.
entering wuchi field seeking dharmakaya
(2005)
*
forward/reverse
constant
from dharmakaya
there infinite energy/physical worlds
each one has a compliment/twin world
- pablos
1=1
from within their circle
they each see eachother as less real/dense
they see constant as
emptiness and/or death
from constant circle
they just two circles rotating
the ones not know is not know of how to conserve/accumulate the energy through rotation
let go receive share
*
future bound/caused by the past
vs.
future clearing/causing the past
that happens
when our future reaches dharmakaya
the future then cannot be tainted by the past
the past be impure vision future purifies
we/they'll call us the purifiers
it our own self returning to help
*
past simply need link in
then understand it
and then get out way
🐷屁八仙全傳
chewpi eight immortals
pg - 13
1850 bc
starting
dr. dean tsai as ...
bo hsieh as immortal he hsien gu
it tales of eight humans
20/21st century earth
became immportals through self knowledge
- ms t jr
the story teller
*
chewpi cinema 2002
the return of the ancient ones
pg - 13
21st century
oct 2002
cedar mesa
walked in a group of 8 hikers
they here outwardbound
*
a week later
walked out a group of 8 hikers
they finish outward bound
*
what happened to the right hikers ?
dark world
they each went on a journey
which was what they really wanted
like gilligan's island
they lost within chewpiland
yet a few did not even know
that how magical this land is
*
2002
the eight hikers
they didnt go directly home
but together
to a place within hopis
you can say it 2019 return to hopis 2002
and they all been here in 2019 the hopis
just waiting for the hikers to understand where they came from
*
that they not of 21st century realm
but 1850 bc village (dharmakaya)
so they (katchinas) can shift in/out as
human forms (nirmanakayas)
they there create/as memory/image to liberate the dark world of the beings
by linking them to field they call compassion
they do this by utilizing hollywood
darwin is science forward world
so if one ape became seven billion humans
- bison shaman
then humans came from ape
- biker shaman
*
tacoma heyoka society
shamans were valued
- bison shaman
the heyokas were magical beings
- the biker shaman
they protect the inner field
purifying the energy
so there no inner/outer imbalance
- guardians
the field of potentiality
dharmakaya
it not small nor large
imagine a black hole
small as space of say vase
and/or tiniest darklight hole
nothing outside of it
it the entire universe
and/or our essence
as potential
then edge and center are same
here is there and everywhere
past present and future
are potential movements here
it all here
everything thousand miles east/west/north/south
hundred years ago/future
1915/2009/2109
it all a potential state
dharmakaya
the world of joy
*
ground of fong chi
we can only explain it as feeling
and as what it is not
people too much joy laugh too easy
so those who not laugh easy better at no laugh but not good at make others laugh
once they have more fong chi
they have too happy to not laugh
and better at fong chi offense because of their joy
so fong chi is like death to no laughter
life to joy
*
the art of perception
"you can fine tune it"
- ben chi
fong chi master
the quantum field of compassion
in reverse world
the i ching is explained not same as in forward world
- reverse i ching (center)
e.g.
one become two
two becomes three
in reverse
three is one
from dharmakaya (quantum field)
it remains a potential
whatever that may have/yet to happen
"we can use it to our advantage"
- bison shaman
*
lens of compassion
because it is field of potential
we call it compassion
quantum field without compassion
vs.
compassion
*
the male ego likes to portray dharmakaya in its own image
a male human form
that ok if they also allow female form
but they have not
if they confine dharmakaya to human form e.g. old looking male
then the reverse also be present
we can utilizing/riding on reverse
energy not used
we can send the waves to "past" to activate/balance their energy field
1850 bc
鳳極
the mind which wants to laugh but cannot fears no laughter
- fong chi
yes
it is good to not fear being laughed at
- dr dean tsai
if fear being laughed at
the mind will want no laugh but cannot
- mrs bo hsieh
if not fear being laughed at
the mind will want laughter
- ms niao tsai
uw student
but if in a fong chi contest
then cannot
- mr noel laughender
taiwan team
fong chi universe
william su is a star here just as his 90's performance
*
william su
with wagaligong band
the tonight show of taiwan 90's
near end of song
on one knee/ tears
sings final line
"za bo ..."
he holds up the microphone in air
as to ask crowd packed to finish the sentence
"li ga wa lua ..."
(あなたと私は暑い
Anata to watashi haatsui)
- japanese version in tokyo
the ladies hired by promotion staff
nearly passed out singing / tears
2002 cedar mesa
what you learn at solo ?
luna
"no dirt no decay no death"
2002 chewpiland
as inner
no dirt no decay no death
as inner
compassion (dharmakaya) is all we need
*
sambogakaya fields
(pure visions/like dream upon reflection)
"Self-appearance as empty form is unthinkable.
It is the self-experience of conquerors of the three times."
"As empty form, these appearances of buddhahood are not the same as others. The palaces and so forth of these fields are established from the fundamental luminosity of self-experience. If such things are examined, none of their individuating characteristics exist."
- longchenpa
They make their appearance in many rays of light.
- "The Stages of the Path of Miracle "
(sgyu ‘phrul lam rim)
Since they are real as internally existing realization, the arising of the fields, palaces, lights, the principal and retinue deities and so forth, are therefore completely unobscured play, included within the single continūm of unobscured buddhahood.
- longchenpa
*
quantum field
"With size that is uncertain, they appear as one looks at them...
Since all these are only self-appearances,
For that reason they are neither good nor bad.
- longchenpa
"The limitless pure fields" are the buddha fields of self- appearance.
*
inner movement
The "causeless palaces" and so forth are in the fields of luminous self-appearance.
As for "self-appearance," though these things appear to the eyes of these buddhas themselves, they do not appear to others, the bodhisattvas and so forth
Though even bodhisattvas do not see the fields that appear to the buddhas, for the buddhas themselves they continuously appear. That is because they are the intrinsically and spontaneously present appearances of the space of the dhatu.
- longchenpa
*
deepening of compassion
Dharmakaya, the samadhi state, out of which all sphere and states evolve; there are twenty-five different levels. We are on the thirteenth level, or path of the Buddhadharma. These concepts are very difficult.
- dudjum rinpoche
*
- that word has inner power if perceived new view
it english
a hero with thousand masks
energy field of compassion is the middle/bridge to the dharmakaya
*
as inner
no lack/ need anything
the mindset to receive/share from future with past (continuum)
*
within the emptiness
a world (form) appears (sambogakaya)
but only those inside wudidong can see
the palaces/form within are like a hair
you can lose it and it be fine
- hu
the illusory body /real body
the real body is always present (dharmakaya)
yet if we view it as constant (yin)
it always changing (yang)
*
in dream/vision
the they we see here
not here / no size until we see them
*
the special sense by which the qualities of an object (such as color, luminosity, shape, and size) constituting its appearance are perceived (inner/images) through a process in which light rays (inner/energy) entering the eye are transformed into electrical signals (outer/physical) ... into memory (inner /images)
change the electrical signal (outer)
we see different visions of its reflection
that pure vision is deeper than just seeing the appearance
until we understand this field
best to stay conservative
*
in script
sambogakaya (energy world of compassion)
this field the bridge to/from dharmakaya
a transparent / lens of compassion
everything enter will go to the source
everything from source is first lens from here
our task to bridge it both ways from dharmakaya in and/or out to nirmanakaya
*
like a dip in/out of dharmakaya
we can get a glimpse of inside e.g. 2005
but to those who can stay with it
who have realized it
there another world inside
between the crack
emerges as one holds to ground
*
we to make this place a transition which everyone can enjoy
teachings teachers staff
it is timeless
the palace we already have in our heart
energy described in writings
*
its operation designed for liberation
everything here transitory
nothing to hold onto
especially the past / inner body
*
that from this view/vision
yet to have a body
the illusiory body yet to dissolve
*
it not just the things we see which is an illumination/vision
but the entire field
including our own body and all its concomitants
*
like the 2017 inner body replaced by 2019 inner body - it an upgrade
*
if we look into mirror
we may be looking into another vision
why the eyes see in day light
maybe different from in dream
so here the direction is inward into dharmakaya
everything be let go in the transition station
"it need not perfect"
vajrakaya is first foremost immovable
then all other kayas be of it
*
as wee deepen into dharmakaya
the sambogakaya expands into nirmanakaya (physical world)
it simultaneous as one movement
one view is it being purified by future
(it sees future as future)
other view it clearing the past
(it sees past not as past)
when they merge
*
where we now
like that fire
as inner clinging to it - the ground
parts that need purification feels dissolving/confused
parts which already inner movement can re create itself
*
so from here
we go one step/expand into nirmanakaya
/ compassion of physical
then one deepen into dharmakaya
the emptiness/constant circle
the world of joy / compassion of emptiness
it the view
the dharmakaya (1850 bc) which share itself with samsara (20/21st century) - in any way/shape - is compassion
*
not that it is sambhogakaya
that may and/or not fulfill others expectations
but it just concept/view which we learn from ancients which helps us understand the cosmology of chewpiland script
that ...
whereever compassion goes
there compassion
where there compassion
compassion goes
*
look, not at visions, but at realities
form least the importance in this field
*
anything which appears as vision will disappear
it the energy of it which represents the place/teachings/people/time
rise/reverse/constant
rise here be nature/earth
- ms tatanka jr
constant be the dharmakaya/tatanka
- bison shaman
the reverse of tatanka is heyoka
- sitting bull couple
*
in west
we can enter/link dharmakaya
same way how people of the land
have past
the far eastern wisdom can elevate our understanding of the awareness
but it native cultures which understand the wuchi of the land
they use word energy
we use another - power
writer link into mind which every direction even up/down
it can go everywhere and then it here
calm
- preston
so the ceaseless creativity of ideas/insights
*
but his power of beauty ; power of abundance ; and power of silence falls behind
it is inside a field of compassion
self experience
the impure visions
purified by the future/tatanka/dharmakaya
until completiton
"just let him get out of the way"
*
vajrakaya (three as one)
it "body (kaya) of steel (vajra)"
jin gon ti
*
point is
we influence energy body
simply through a new view
we change physical ?
*
We have a rule...we never free a mind once it reaches a certain age. It's dangerous, and the mind has trouble letting go."
Morpheus
in our script
"if enter a spiritual vision quest
it may be a day here
but many years in between
when they return
they know tatanka (
- heyoka elder
but the impure vision would not able to assimilate it
- writer
that why they go on the vision quest
many times
they would need do that before too old
- bison shaman
*
Vision and/or Compassion
it is a gift to be shared
it shows the real
through the not real
indescribable through stories
it a spontaneous presence
here before/after us
its intelligence is fong chi
its beauty is love
abundant as earth
empty as black hole
*
dont need it
- mei
the journey coming to close
*
everyrhting created by source energy/wisdom
even androids
humans with awareness vs. androids w/o awareness
with awareness - they same
a new being
the source observing android
/human (physical) body is same
- ireland
sambogakaya chewpiland
(part of chewpiland in sambogakaya)
dark world
if we know even body part of vision
(sambogakaya)
then inquire
who am i ?
behind the body
if observed
it goes one way
to the observer
if observed
it goes other way
to the observer
it goes both ways
to another observer
they are three views
which manifest/reflect different quality of energy to same observation/measurement
- pablos
the toltec buddha
writer and classmates bow with honor and respect
*
At the quantum level, reality does not exist if you are not looking at it,"
- daniel
quantum toltec
reverse be it form until de-observed into wuchi
if we know how to de-observe tai chi
we also know how energy oberved into form
that entire understanding is the "view" of tao
- dr dean tsai
*
power of silence
if it a vision
to see vision as vision
vs.
to see vision not as inner movement
*
"The Four Visions (snang ba bzhi)
-experiencing the nature of reality directly
-increasing experience
-awareness reaching full maturity, intrinsic awareness reaching full measure
-dissolution of ordinary experience into the nature of reality"
- dzogchen terminology
*
once it seen as inner movement
e.g. present memory of five minutes ago
stay with it
"The Four Ways of Leaving Things in their Natural Simplicity
view, like a mountain, leave it as-it-is
meditation, like an ocean: leave it as-it-is
action, appearances: leave them as they are
fruition, unaltered: leave it as-it-is"
- dzogchen terminology
*
"One of the most bizarre premises of quantum theory... that by the very act of watching, the observer affects the observed reality...
Strange as it may sound, interference can only occur when no one is watching. Once an observer begins to watch the particles going through the openings, the picture changes dramatically"
- science weekly
*
an inner movement is an inner movement
the observer is the observed
- krishnamurti
then from that view
what is impossible becomes possible
"people time together is limited
maybe even predestined
- mei
if i have chance to talk to my past
i say to treasure them
didnt know the world changed until last year
so had to adjust to saying good bye"
- writer
*
the people of past are there because we have "yuan"
- mei
even if we fight ; we honor them
- writer
*
keep going dont look back
you dont have to return"
- mei
"i wouldn't even fit in
and my task is complete"
- writer
*
others are looking forward to what is next
you different
- mei
dont care about it
just sending compassion to past
- writer
*
... i could travel back in distant future
perhaps 22nd century ?
like in space ship
that the script
-
yes ...
- mei smiles
*
we completed our mission there (21st)
- linking into compassion
we will complete our task here (dark)
linking into dharmakaya (village)
then our mission complete
vision or no vision
joy is beyond time and in same space
this give us rare chance
a brief opening
where entire ... worlds watching
it may never come this way again
if we view it as ourselves
we not seeing the big picture
the force is with us
writer being directed by the director
with the limit time we have
how can we help ?
- the staff of chewpiland
all volunteers
all wanting to help
we here
*
this place another dimension
i see it they dont
- hu
living/in between/death
and/or
vajrakaya
that word death has too much one way current
it lacks an inner counter balance
unless we find way to inner counter clockwise it
- oracle
"that word over rides all others , words terms idead labels - fix that word flow and root nourished all above "
*
21st century
in the triple world
this dude well known
the train tickets ; fong chi train
he the dealer in tacoma
works at the train station
selling train tickets
*
dark world
in the triple world
this dude well known
the train tickets ; fong chi train
he the dealer in tacoma
works at the train station
selling train tickets
on weekends
*
he works at cheap spaghetti
as the entertainer/chef
you want to buy a ticket
talk to him
- oracle
21st century/dark world
"where is the train dude from ?"
- neo
"tacoma ..."
a hidden dimension known only to the natives
1850 bc ancient village
he is the chief of train tickets
- oracles
in sambogakaya (wuchi)
the body is observed
but not by another body
*
"the universe in single atom"
imagine black hole
nothing outside of it
that potential is real
it the ground of dharmadatu
-
like our mind remains distinct
but ground is dharmadatu
and such mind infused with wisdom of dharmadatu (tao) is dharmakaya (wuwei)
-
the wisdom of tao is wuwei
with wuwei anything is possible
(wuwei wu bu wei)
*
just sitting here watching the wheel go round
watching the movie without being moved
by the lights
"the interference happens when "no one" watching"
so it middle of watching/ watching other way
*
peaceful/wrathful guardians
sambogakaya
depends how they view us
the warriors assistants of the source
*
in sambogakaya (wuchi)
the body is observed
but not by another body
-
the wisdom of tao is wuwei
with wuwei anything is possible
(wuwei wu bu wei)
*
as inner
east/both/west and/or emptiness
male/middle/female and/or
genderless energy
past/present/future and/or
timeless dharmakaya
here there everywhere and/or
non place dharmadatu
*
in script
sambogakaya
4d 3d same
OBSERVER(4d)/OBSERVED(3d)
they same coin
created by 5d (dark world)
*
in trikaya
5d /6d same energy of compassion (sambogakaya/wuchi)
so nirmanakaya is trinity of 3d/4d/5d manifested through sambogakaya (6d) /from dharmakaya (7d)
(they same)
in our script
CHEWPI NEWS
1850 BC
TOP NEWS
THE 21ST CENTURY WORLD (4%)
DISCOVER THERE ANOTHER 96% ENERGY
THEY CALL IT DARK MATTER/ENERGY
THE LEGENDARY SHOWDOWN
THE VAST DARK WORLD INTERLINKED
CHEWPI INC
BUYS OUT A POPULAR MOVIE NETWORK LOCATED WITHIN PLANET SIRIOUS
THE SOLE COMPANY OF PLANET CHEWPILAND
DOING BUSINESS OUTSIDE
IT PAYS FOR EVERYTHING ON PLANET
IT SEEKS TO ENTER THE COMPETITIVE MEDIA MARKET WITH CHEWPI NEWS
FEATURING TOP NEWS ANCHOR
MRS BO HSIEH
*
the legendary inner kung fu showdown
dark world
zhong xiao
kung fu temple
pg-13
to defeat the matrix
only those within can
if they slow it
we can stop it
we need only one region
the region needs one circle who can rotate the trinity defense
we will send in our elite all defense team
the death hunters
the death star is an inner movement hollywood wont cease programming
but has no power over the death hunters
*
Chewpi D
our inner movement vs. theirs
if we hold ground
the dragon is an inner movement
otherwise it'll feel outer even if we know it inner
only one city/region need cross four minute mile
all others will follow
elevating the inner defense is always helpful
inner chicken is just image
inner dragon same
they both just inner movements
*
if what was seen as outer is seen clearly as present inner memory, then
"the (third) attention is interfering with it
- pablos
"This Dharmakaya is inconceivable and inexpressible; it is without limits.
But the manifestation of The Buddha's Energy (thugs rje) is the Sambhogakaya in a purified Form of Light and energy.
It is something visible.
The great Bodhisattvas, when they have attained the higher Bhumis or stages can perceive this glorified Body.
*
So when we are ready to attain Buddhahood after an existence as a human being on earth we find ourselves reborn in the Akanistha Heaven because there on that plane the manifest Form which embodies the enlightenment experience of a Buddha is the one most suitable.
That is to say we acquire a subtle and highly refined Body of Light by Virtue of our Rebirth in the Akanistha realm. Here in this Akanistha Heaven we continue to practice in order to purify our stream of Consciousness of all obscurations even the most subtle and Unconscious of obscurations. Once purified of all shadows we attain Buddhahood in Akanistha as the Sambhogakaya. That is to say we now have realized the Sambhogakaya Form.
*
-
Akanishtha in Vajrayana, also refers to the pure Sambhogakaya field from which emanate all pure nirmanakaya fields
*
he world of compassion
pure vision /chewpiland
real sambogakaya
outer illumination
it a field those close can see from outside
we enter new outer/inner field
vision appears
until our impure vision dissolves/ purified
then our perception becomes compassion
realized energy body of compassion
(the sambogakaya form)
it is something visible
*
nirmanakaya is what they view as real from their world
the world of compassion shines out
through its vehicles (nirmanakayas)
so deeper compassion
effortless all our chewpiland stories be stronger/brighter
chewpi dragon tells you it is inner movement
no one ever seen it 21st century
it a dark world movement
in dark world
chewpi dragons tells you they inner movements
peaceful/wrathful
they are rupakayas of the ancient village
yellow / gold dragons
this a good place/time for reflection
- 2017 ask where next beacon
2019 responds
it chewpi studio
that the "future" which can clear everything
- 2017 asked to not look to help us 2019
but to receive our help
we got them covered
- and then to turn around and help past
it the beacon
*
future to us
write everything down
we at a crossing and we will appreciate/enjoy anything written
most would have nothing more to write by now
but not us
*
there come feeling of home
then people will appear
scenery will change
*
everything has an energy basis
*
to realize source more important than forms
in any simulation/dream/vision
there is three
forward/reverse/ground
*
if we see our reverse
and co-exist within compassion with it
the ground will reveal itself like sun behind clouds
*
reverse world
tacoma
1978
we say good bye to john chu
we let go john j chu and seattle as background
a student and fine lawyer in a kind city
*
this not projection or subconscious reaction
it not personal
in a vision
of impersonal ground
even your own body is of it
it is not you and it was not you
you are/were not this body
like simulation of same body
replicated background
it looks like me but it aint
replicated 3d body memory
*
what happened to that 3d body ?
if sun moves in your dream
what happened to the sun ?
*
"fake eye see fake world"
fake mind sees fake thoughts
-
lens compassion
the difference between pure/impure visions of same primal energy
what is inner but falsely viewed as outer
e.g. present memory of yesterday
dissolves into vision of inner
an inner movement inseparable from compassion
empty/vision inseparable
three kayas as one
*
the trinity emptiness
the ground not below
but all inclusive
the one energy
the one world
the one being
thee no trinity / mind from this view
a spontaneous self transforming presence
"it all compassion"
-
*
if basketball language
the game is effortless inside the zone
*
inside vision
yesterday is of the present vision
it not same as memory of yesterday
just as people are of present vision
they not same as memory of yesterday
*
fake eyes see fake world
*
this the limited natural world
*
in vision
body diet need only be natural
the body before can influence
the one here is temporary
dont have to think about it
it just knows what do
- hu
*
the pacified say it ok
let them take it
it karma etc.
and/or to keep going
it the buddha world/heaven
etc.
we say yes/no
that those who say that
may not from the buddha world
- it not just bunch old dudes sitting
*
if we start to let them take it like that
offering no resistance
it be a habit/expectation
then they more likely to go offensive if there resistance
1850 bc
humans came from ape
this is scientific according to early 21st century mainstream science
- elf historian alvin
earth village museum
chewpiland
many cultures honor their ancestry
with ceremonies and dances
- kelley
bonsai garden caretaker
museum director
we shall watch our remake of this distinct culture through lens of this virtual simulation
- kevin
the human genie
a genie who is human and/or vice versa
get too caught up in its lights and waves
you may forget this is not it
just a vision of it
- india sage
if they ask you where you from
tell them we share same ancestry
and if they ask who first to discover the hopis
tell them spain
- the hopi comedy historian
i no want sword
PASSED IT ON
PASS IT ON
i ching seminar
guardians strategy circle
if we proceed too hastily too deeply
this impetuosity interferes with the influence
othwise good
of the (circle) whose affinity with (compassion) is thus prevented from having the effect
- i ching
if we wish to compress something
we must first allow it to fully expand
- tao te ching
if we attempt too much
we end of succeeding in nothing
there no danger of over stepping the limit of moderation, thus no occasion for remorse
- i ching
*
in script
"Mañjuśrī is a bodhisattva associated with prajñā (insight) in Mahayana Buddhism. His name means "Gentle Glory"
Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta, literally "Mañjuśrī,
Still a Youth"
- wikipedia
in script
the qualities of old man zhu
old lady zhu is guanyin
who mi / emily of 2019
jason stars as old man zhu 1850
the 1850 bc classmates
field trip to walpi
there two views
compassion vs. just wanting for self
two vehicles
many say the latter cant be chewpis
even if they call themselves the mahayanas/buddhasatvas
vice versa
*
it got nothing to do with practice if lacking compassion
on the other hand
many with compassion can just read and think for themselves
it not about past
*
we can lose link to our inner kid
but it always here
like a little kid
*
11-19-19
lunch with kai
zhong xiao classmate
i get feeling you be there at destination
and many classmates
that why when you called
we meet today
-
i am the messenger
- kai smiles
*
in vision
beings can link in from source to send message
like dream
the last heyoka
pg - 13
"the last heyoka shall be our first"
- 1850 bc
first heyoka circle
it is through "the spirit world"
"the great mystery" (becomes accessible)
- bison shaman
aka
the last heyoka #1
every path can lead to it
the path of heyokas is ancient
-
*
it takes only one et
to change everything
if one is real ; then it all ...
then if they thousands year / dimensions beyond us in simulation technology
we want their help
before meeting them
we should practice / study triple body (trikaya)
that what they are
*
form is everything
content nothing
- shapeshifter trickster sister
the last heyoka #7
you mean content is everything
form nothing
- trickster shapeshifter brother
yes ...
that too
- the last heyoka #11
shapeshifter trickster sister's grandma
before the i ching was written
before the symbols were drawn
there was first the understanding
- the i ching lady
am coffee
it was a two way energy
interpreted by a one way culture
with two way art
- the i ching artist
the more one way they became
the more the other way seem reverse
- the reverse i ching lady
-
3d/4d/5d trinity
once they absorbed by compassion
there only 6d - wuchi
-
the mind which can understand/use it
is wuwei
*
dharmakaya has inner/outer illumination
it the root of heaven/earth
buddha has female/male side
outer is the rupakaya
energy/physical bodies of compassion
*
in script
inner is the mystery female
it like door of light
"once through
the universe is between you and the mystery lady"
-
"there is potentially no rules/limits"
-
*
8 of us may have entered together
but they each go own journey
into 8 parallel worlds
etc. etc.
many many years may have passed
but they seem same in form
yet energy body is now one of wuchi
in other words
they enter human
exited as nirmanakaya
- zhongxhao baxian
the female joker
you think you joking until you hear the melody
then the oracle becomes the joker
and vice versa
- katun
you mean the oracle was the joker
and not the real oracle ?
- neo
how do we find the real oracle ?
- oa
"right here ..."
- katun
"free from all defilements of the dhatu is attained. The luminous nature of mind, the sun after all obscuring clouds have faded away, is the kayas and wisdoms. These are not something acquired nor were they ever separated. "Attaining them" is manifestation of their self-existing power."
- longchenpa
first reach the ground
then three kayas emerges from one
at same time
the spontaneous appearance of the sambogakaya
in script
the fire that night
was the first of the vision
the world of compassion
*
we know we lost
like hiking
but it the lost which opens the unknown
*
today to 2009
keep writing
movie may not be how we envisioned
but it need be written
live simple and stay to yourself
11-23-19
*
before there inner movement male/female
there deeper inner movement
- notes
*
stare into opposite long enough
e.g. darkness/aloneness/dark tunnel
and the ground may emerge
e.g. inner fire
*
what if, just what if
it the mystical female world needs
and not more rules and technology ?
that our strong circle is enough
it need not be perfect
but our weak circle is not enough
and too much rules/peer pressures may silence it
if it a vision
at least since 05
then everything chewpiland
was for me to read and watch
including the writer who writes it ?
he not me
just a vision of a body looks like me
if it a five minute and/or five year vision
all of it a vision
none of it happened /like dream
and no one within was real/like dream
*
yet the wisdom / learning/joy is real
and there is a body yet we not need it ?
*
so just one being in vision
if dream
it only what we observe
otherwise the memory not there
*
if one could potentially change anything
create anything
like this own vision/universe ?
*
if imagination
this house be like floating castle
it can go from anywhere
here to there
there to here
*
the ground
then 3 kayas emerge/merge
as universal compassion
the root of heaven/earth
if rupakayas sinks/emerges into/from source
new moon
compassion sinks/expands into/onto itself
there emptiness/compassion
hidden/manifest within depth/surface
it not be anything we can imagine/understand
yet it can manifest lights/waves into our vision field
*
if vision
then only lights waves need to shift for the body to change from one shape to another
the cloths even change without any effort
*
we be the vision maker
for ourselves
from our future / dharmakaya
which already has been here
before the beginning/after the end
as a spontaneous presence
1850 bc
wuchi mountain
pg - 13
the story teller
by the fire
tells of tale of ...
the walpi field trip
"one time
an old man
walks out of walpi home
sunrise ...
as he exited the door
morning freshness ...
he stares into horizon
proclaims proudly to the sky ...
but before he could speak ...
he got ran over by a flying chicken
knocking him to the ground
it was so scary ...
the old man has told the tales he heard from his grandma
to the grand kids
generations after generations ...
- the ranger
the tour guide
wow ... so scary...
- the circle gather by fire
the mystery of the katun world is ancient
if you are the lucky ones
a vision will appear to you
she will introduce herself through you
by the time you figure it out
the ancient mystery is new knowledge
- katun's grand daughter
when you return
you may see this world as not real
but now you here
you cant see the old world as real
- katun
so how is this different ?
- neo
this world is forever with you
this field is inseparable from the ground
- katun
then other worlds will no longer be real ?
- oa
nor this ...
- katun
you mean all may vanish as false vision ?
- neo
a vision is a vision
until there is no outer radiance
the inner luminosity remains dark
- katun
to east it not east
to west it not west
to the joker it not joker
to the oracle it not oracle
yet west calls it eastern
east calls it western
the eastern joker and western oracle
if the joker becomes the western joker
the oracle the eastern oracle
vice versa
*
there a third in middle
the joker/oracle trinity
*
to east it not east
to west it not west
*
no one knows the direction
just its potential
what we "shift" here
may bring about transformations
here there and everywhere ?
*
in vision
everything moves of its own
it not us
i know you
you are katun
- neo
she is my praise worthy creator
- architect proudly proclaims
the old world has dissolved
what is here is not it
what looks it is not it
what is here looks it
what is not it looks it
what looks it is here
*
what looks it we call compassion
compassion is what is here
not the old world
compassion here looks like old world
the old world looks like compassion
compassion is here/there
*
if it a vision
then even this house is vision
it would explain the feeling
then we also say good bye to it
in the physical world
it been a good companion ...
feels like it still with us ?
a part of it ?
*
these visions not important
your eyes yet to see it
but you here
the natural state
whether call it vision/no vision not important
the world changes around you
you need not go anywhere
- hu
*
so only when i perceive is the vision there?
*
state beyond the mind. So these visions which arise ... are not created by the mind or by unconscious karma but they are a manifestation of what is already primordially present in the Natural State. The vision is not something created by causes but it is Lhundrub (Ihun grub) or spontaneously perfected. Since the Sambhogakaya is already fully inherent in the Natural State it simply manifests.
-lopan tenzin
search for source cant find it
it is spontaneous arising
*
it allows the physical body to dissolve
yet we still have a body
we "realized the sambogakaya form"
it like knowing it a dream
yet there no physical body dreaming it
yet there a dreamer
we liberated from physical body that way
yet "you still have a body"
*
if inside sambogakaya
then physical body manifest/dissolves
it projected(birth)/reflected(death) from energy
*
physical body dissolves into its base - energy field
energy body dissolves into essence body
no one lost if no one found
the essence body cannot be found
*
ven if energy body dissolves
there is still energy
and self reflective appearances
this inner (energy) body
spontaneous arising vision
which is not us
it came from no body
*
chewpiland
it preserved as memory field
a 4d simulation to return to
now we know it vision
it means content/background can change freely
we would not travel in vehicles there
there be the surroundings here
*
the inner luminosity is deepening compassion
the outer luminosity is the rupakaya
like two way circle
physical/energy body becoming same
that call rupakaya
it the ripening view from deepening dharmakaya
*
it a present 3d memory we see in vision
where it from is our future
so the spontaneous presence of dharmakaya
it us yet not us
like past is us but not us
there no one more we trust than our own selves
feels like the house here parallels another world
where they live in same house / warm feel
but different surroundings
and it feels like it a world where they can do things with their energy / physical we cant yet understand
that space and/or vision same
empty/movement inseparable
limitless shape and fluidity of forms
and it can reach a to z through a third point
*
part of writer mind is already here and knows it well
part of writer awareness yet there and knows it not
*
in a nirmanakaya vision
the physical body not us
yet it looks and moves like energy body
in sambogakaya vision
the energy body not us
yet it looks and moves like physical
in dharmakaya vision
energy/physical body not us
we dont have to move like them
our world is not like theirs
*
dark world
a few years dark world
may be many more in the human matrix
*
chewpiland
all awaiting their return
they went home to ancient village
the five classmates
to those watching the sun setting
they got smaller smaller ... then no more
to those watching sun rising
they got lighter lighter ... then no more
*
chewpiland different culture
for those coming from 21st century
it different but easy to accept
they want to get everything done with
like clearing desk
so they can go on vision quests
the system helps them with accomodations etc.
*
1850 bc villages
fong chi train
next stop zhong xiao
zhong xiao next stop !
- navajo quantum shaman
train conductor calls out
the train ticket dude gives a gift to classmates
"with this
you can go anywhere free
show it to the train man of each world
they let you in"
- the train ticket dude smiles
classmates bow
in gratitude
they give train ticket dude a souvenire from 21st century earth
a one dollar bill ...
the train ticket dude bows with joy
*
1850 bc villages
fong chi train
next stop zhong xiao
*
it the feeling not the forms
the forms be different and changing
there wont be the school / people / taiwan etc.
but feeling is same - a home base
*
puzzle together see
map now more clear
chewpiland net/com/asia
into/from
pvf.me
into from
chewpi studio
they move in compliment
each one linked to other
yet they of three different worlds
the potential of this pasth
is ever deepening/expanding
book is also titled
"the rain of joy"
that the sambogakaya raining dharmakaya into nirmanakaya
we retain our positions within the matrix
once chewpiland rains
our rain of joy
be here there everywhere
*
as long as there compassion
and is of benefit to others
this chewpiland field endures
writer stays link to it like future to past
the movie is live
remember end of pvf and chewpiland sites
there a feeling
there will be a final time this round
just as there final time each friend and places
we just didnt know
last crossing made without one's awareness
this one likely same
"then you look back and say ... hey what happened?"
yet writings gives clue
*
this place gives chance to stop
in a vision of likeness
to reflect on the people and places
*
what next is like myst looking into cloud
we dont know but there a feeling
*
formless and w/o body as we know it
there be no issues with body
like floating on cloud
*
this place still limited
there they all equal and there no body
- mei
you not same mei as before
this a vision
remind me of mic
- writer
fake eyes see fake visions...
your body not same there
-
i get feeling see you that side we will
but perhaps different form
- writer
12-19
*
non body and/or compassion
without a body
many questions becomes non issues
yet if it manifests
it called nirmanakaya/rainbow body
*
without a physical body
emotional memories have no basis
shape is like water
form like mud
*
if no physical body then the eyes cant see
but it exist
*
in script
"even our physical body is impure vision ... dissolves into ... dharmadatu"
means there another body which is not our physical/energy body
when we inside it - 1850 bc villages
*
it not form vs. non form etc.
but whether form/non form has compassion
DHARMAMEGA: "Cloud of Dharma."
"it describes a condition immediately preceding kaivalya itself called dharma-mega-samadhi. Accordingly, the text infers dharma-mega-samadhi contains and encompasses all that can be known,
the stage of dharma-megha of Buddhism, is virtually imperceptible: it is only a question of fulfillment of a process, which from then on has only one direction ..."
-
it a transition station
into dharmakaya
"In the very last section of the Yogasutra: within the Kaivalya Pada it describes a condition immediately preceding kaivalya itself called dharma-mega-samadhi. "
*
"emphasize the altruistic aspects of this condition -- the possibility for the Bodhisattva to assist the world in reaching the highest goal, the beneficial effects which "the rain of dharma"
- angel fire.com
once inside
we pull them all in effortlessly
it the intent
they will then know we arrived
*
now if return to old places
it nirmanakaya vision
see old friends
same
it a shift of perception
*
if there a good time to say good bye to past places/friends
this be the place
*
similarly
in reverse
the first time each friend and places meet
we send compassion from our future to both
*
e.g.
feb 1978
first time frank and john meet tacoma
oakland
we the future welcomes
honor and respect
i never won a case i should lose
-
-
the world of compassion
"Like the Dharmakaya, the Sambhogakaya is always present.
When we call the Sambhogakaya a "form body," we do not mean physical form but instead form in the sense of manifesting and being determinate, as opposed to Dharmakaya, which is formless because it is not determinate.
The Sambhogakaya is determinate because, although it is not physical, it does manifest in varieties of ways.
Visions and dreams--all of these--are part of that whole symbolic language of Sambhogakaya manifestation"
- traleg rinpoche
the power of compassion
"If Sambhogakaya is fully realized, then one can receive different teachings and meanings from many natural sources
The Sambhogakaya can be characterized by the eight types of power and enrichment, known as wang chuk gye."
e.g.
power of beauty
“Seventh is de pai wang chuk, the empowerment and enrichment of sensuality. This is connected with the idea that Sambhogakaya is inseparably in unison with its female counterpart, whether one calls that the mother of all Buddhas or the selfless one, Dag mema--or whether one calls it Vajravarahi or Vajrayogini. Whatever one might call it, the female counterpart is continuously in unison with the Sambhogakaya, and this experience continuously produces the great bliss of being in unison …”
mystic female presence cannot be seen
*
impure karmic vision
vs.
pure vision
enter sambogakaya
Gradually all the pure visions of the deities arise and these visions develop by way of four stages (snang ba bzhi) until completion.
enter dharmakaya
Then they all dissolve into the Natural State.
Our personal reality of pure and impure vision (snang ba) dissolves into Reality (bon nyid) which is the Natural State.
impure karmic vision dissolves
At the same time that our visions dissolve our physical body also dissolves because it is just one manifestation of our impure karmic vision.
Our normal everyday impure vision has the same source as the Thodgal pure vision - and now both equally dissolve into their source the Natural State.
lens of compassion
There is a single Base, the Natural State, but there are two Paths - impure karmic vision and pure vision, and two Fruits or results - Samsara and Nirvana.
visions of compassion
Returning to the ultimate source then the potentiality of the Natural State manifests as a Rainbow Body, the real Rupakaya.
timeless compassion
"Because ... Sambhogakaya and Dharmakaya aspects are not historically situated, we cannot attribute any kind of temporality to them. "
potentially
sambogakaya vision may be 2019
but it not any distant from 1994 ?
that the real sambogakaya
maybe need a replicate as inner ?
*
e.g.
same house
office building/people
they all here
andrew has the old desk ? ...
same ... membership
:)
the implication/potential here can change everything
*
if we each enter from today
we already who we are/know what need done
the fight becomes teamwork
same fight/different mission
*
formless form passion realms
without compassion
we want stay from form and desire and formless
within compassion
they equal
each has qualities
impure karmic vision is whatever which is inner but perceived as outer
*
then natural state arises
dharmadatu
the real outer/ground
the inner luminosity of dharmakaya
we call it 1850 bc
*
it not of the consciousness which reflects the matrix
*
from dharmakaya
outer luminosity is rupakaya
we call dark world/21st century
*
it the personal which saying good bye
the real rupakaya which replaces may be different/same
but it be without much of the old
he be home in ancient
already the old world has passed
this replicate/station the bridge
back/to nirmanakayas
and also last trace of the old world
*
only impure vision dissolves
what is real endures
we use katun language
there is outer/inner luminosity
if the inner has movement which indirectly controls the outer
then the ref's may call fouls on even the grandma for standing her ground
three pies to choose from
but they from same pie
just different names
those refs already chose the pie before tasting
if it a vision
the body part of it
the vision may be a part of us
but we more than it
if vision the form
then we the formless ?
that very reverse and wise
sambogakaya has ... certainty/auspicious of teachings
*
formless and/or compassion
Since the essence of dharmadhatu
Is pure, it is luminous.
-The Uttara tantra
The wisdom of inner luminosity, the aspect of meditation, is where the wisdom of outer luminosity, the essence of proliferation, is produced. (rupakaya)
- longchenpa
*
emptiness and/or compassion
if vision "gradually dissolves"
then the inner luminosity appears
like clouds giving away to sun
it the ground of compassion
it space yet has compassion
it empty yet is compassion
it is compassion yet also empty
"Nihilistic emptiness is not said to be dharmakaya, because it is not insight-wisdom. When dharmata is maintained to be dharmakaya, that refers to the vajrakaya, as already explained."
- longchenpa
so more things are possible if ground is maintained to be compassion
in script
world of joy (vajrakaya)
it not birth
it not death
it not dissolution
it not proliferation
just deepening of compassion
there many levels to it
*
the ancient (primal) ground
"the ground is now the ground"
ground is the space and
the space which supports the ground
*
formless form and/or compassion
like there a ...
form within the formless ?
and within this form is the formless
form/formless/passion
within same compassion
that be inconceivable
yet undeniable if inside
*
those who resemble past is not same
nor of original importance
maybe you get off stop
and become interested/busy with new
this is quickly forgotten
house remains same
but outside will change
maybe even your body change
you have no control over the vision"
This nature, in its aspect of primordial purity,Has been expressed by the name
"the changeless vajrakaya."
In this ultimate dharmata, the space of the ground is exhausted.
- longchenpa
inner vs. outer luminosity
outer is dharmakaya/rupakayas
the trikaya is seen to the world
inner is
"The three kayas of the space of the dhatu"
*
inner luminosity cannot be seen
does not appear in the realization of others. If it does appear, they too are buddhas
*
compassion which is emptiness
The three kayas of the space of the dhatu are of one taste with the solitary space of dharmakaya. Within that, they exist as the subtle wisdom of that space.
*
energy/physical bodies of compassion
From the blessing of that, and from the aspirations of those who are to be tamed, appear the two rupakayas ...
by the appearance of the great emanation, and the various emanations, benefits are produced for sentient beings.
The great emanation is sambhogakaya,
*
sambogakaya return/dissolves into dharmadatu
Thus it is that the sambhogakaya’s exclusive self-experience
Is gathered back into the great primordial wisdom of the
dharmakaya.
Madhyamikas proclaim this as “supreme cessation”
In which all movements of the mind
Sink back into the dharmadhatu.
49.
Here, it is regarded as the self-cognizing primal wisdom.
This subtle, primal wisdom is the dharmadhatu, inner luminosity,
*
ground been reached
fine tune the perception
*
power of innocence
so 1850 bc
inner luminous world of compassion
it exists within akanisitha
the world of compassion
but it not seen by those within it
only by those inside the village
*
so katun granddaughter knows the village
but we do yet not
inside akanishta
we all equal ...
like chicken and dragon
the vision/dimension hunter
there inner/outer
inner which follows the outer
an outer which is a vision
you get point
if inner stay with it
seeing vision as vision
it should have no pull
because it not same old outer
like a 4d cinema
body /background not us
even if it looks it
even if it all we remember/know
"vision not what important"
*
we thank the wisdom of tibetans
our language stays same :
deepening of compassion
compassion ripens into joy
impure karmic visions, including the body, transforms into compassion
what then is outer
whether there body and/or where
not important
"whether it vision or not call vision not important" (once ground reached)
at very beginning of show
what we wrote is what we are
it has not changed
but our perception has
*
in script
enter akanisitha
then vision of sambogakaya appears
it an introduction
the vision then graduated
same ground remains
understand dharmakaya more we do
*
it place which includes inner/outer luminosity
many meaning the word
here : akanishtha synonym with dharmadatu
"nothing above"
it a ground which nothing above
that the appearance is not "above"/separated from ground
that feeling with hopis
they inside the ground energy
*
inner luminosity
compassion
there first the ground of compassion (dharmadhatu)
then the seed of compassion appears (dharmakaya)
at this time, before rupakaya appearing
the appearance is subtle (patterns)
the energy is subtle (waves)
if ground is the appearance
appearance the ground
it the back stage before the show - rupakaya - the binary dance
*
... always abides in the pure self-appearance of Akanishta beyond the three realms, the immeasurable display of the palace of wisdom.
The formless, desire and form realms
Without their perception, like that,
Transcending place the Buddha's power abides In the Gandavyuha mandala.
*
in script
everyone/thing within the mystic female is vision
e.g.
mei and la lady are both katun
*
the cessation/transition from sambogakaya into dharmadatu is subtle
only the perception seems to shift
it first appearance with ground
now it more ground with appearance
etc.
that inner luminosity is like "mystic female"
*
it is very subtle
"At this point, aside from that, the phenomena or appearances of sambhogakaya do not exist externally from the viewpoint of those who are to be tamed. This is the time of solitary dharmakaya, transcending the defilements of the four extremes. The new moon is in the sky, but its luminosity is invisible to others. So the profound and subtle wisdom of dharmakaya is gathered into space."
- Longchenpa
"Gathered into space, though it is not seen,
It is not non-existent, because of being subtle.
The former play of dharmas, like the invisible moon,
Is peaceful and profound, as well as very subtle."
- The Appearance of Wisdom
knowing the difference is very important
(to understand the inner)
- longchenpa
"i have yet not to see a match i should lose"
there is outer inner and secret dimension
- buddhist mandala
"one begets two begets three"
- tao te ching
if 8 trigrams the language of wuchi (sambogakaya)
it the root of outer luminosity
(nirmanakaya)
the language of the unseen seed
(dharmakaya)
is more simple
the inner realm of tao
flows both ways
- dr dean tsai
*
so if view from sambogakaya (6d)
there a more subtle realm (7d)
(dharmakaya)
one chakra and/or all 8 chakras intermingled
one energy which dances with itself
*
the power of wisdom
the taoist art
how artist china
the mind of inner luminosity
it is one/two/three and/or four
depending on view
mind of wuwei/wuchi
the creative/receptive
the power of beauty
Samantabhadra
tibetan art symbol of inner luminosity
"Samantabhadra time is 4th time"
(timeless)
its place is fourth - a place of nowhere
(dharmadatu)
there is no body no time no place
as we know it
*
this how artist tibet
the inner body of luminosity
it describes how one's body would feel
inside dharmadatu
as one energy
self regenerating from within
‘"Dharmakaya’ refers to knowing the dharmadhatu; or, put another way, the spontaneously present activity of the dharmadhatu knowing itself (self-knowing)."
The Hopi Dharmakaya
1850 bc
the 3d form is compressed yet it exist
3/4/5 become 6d
vajrakaya once cross 7d
5d energy so dense (universe in atom) that makes 3d insubstantial/relatively less dense
*
write what comes - what idea seems to suggest ...
if 21st century density ratio is 10
then dark world of compassion is a 1
world of enjoy is reverse
*
in other words
formless within compassion is
form within the formless
that it is
emptiness and/or compassion
*
that the inner luminosity - there no limit how dense/light
the samboigakaya form which only world of joy sees
- "the self exclusive experience of sambogakaya" "only seen by the buddhas"
- jigme lingpa
at this time, rupakaya yet to appear
they all child like playful/laughing
next is the sambogakaya form seen by "10th level buddhasatvas "/ world compassion
"half sambogakaya half nirmanakaya"
- jigme lingpa
*
Just as on the fourteenth day of waning,
The moon is barely visible at all,
For aspirants who wish to make the greatest journey
The kayas are but barely visible.
- nagarjuna
the body dharmakaya is not in energy forms (with seven chakras/elements etc.)
so it need not a body form as basis
our body is our basis
once physical/energy both dissolves
it not need human form
trinity flow not subject to the binary limitations/interpretations/view
*
energy/form body not the basis
dharmadatu the basis of new body/field
dharmakaya (world of joy)
*
outer luminosity without realizing inner is
"natural world which is limited"
inner luminosity is whatever is left beyond outer luminosity
if nothing then we aint gonna see it
if something we also cant see it
but it can reveal itself
*
"... the essence of ultimate renunciation/realization."
- longchenpa
the old field is inner renounced
new field outer realized
*
intention is compassion universal
can renounce it on half
help others to renounce it
etc.
*
that if our future is dharmakaya
then our past go that way
then our future come this way
it be "peaceful easy feeling ..."
*
at edge of dark world
bottom of dragon cavern
the chewpi sambogakaya
"there two worlds/two bodies
one field
one is a vision
the other dont need it"
- the story tellers
*
1850 bc
"the eyes don’t see what the story teller describes
the ears not hear sound of flute
the dark world cannot read my story
they hear it through the wise elders"
- voice
the circle by the fire listens attentively
*
didnt we each pre arrange it
the world may just vanish
i like go a little more before i get off
- russ austin
12-14-19
*
in script
they all exit "abruptly"
journey continues
without physical /energy body
original sambogakaya field manifest
the energy body/field/ground of compassion
*
it is time which is precious
it not just we going too fast for others
it is moving too fast for us to keep up
-
so we write what comes
and focus on the task
*
you know how movies describe parallel states
it often we get to bring our body image with us
maybe we also get to bring our home environment
*
the power of compassion
the ship enters space which is not form
yet it retains the configuration which is compassion
you get the point
*
to get past the ocean of death
to the ground of dharmadatu
*
when we reach destination
we will look back
and it that point when we look back
that it will say
write what comes
optimize the time
it the insight
not the people/vision - apparitions
this the bridge and writing the contents
*
this best map
trackless track
if we know how got here
we know how to return
what observations we have here
at this step along the many same steps
that is different from previous step
we can only know if we write it down
now
i can see him playing the flute
- oa
yes, until the door opens
there no melody
- katun
the people there vs. here/now
what difference and what they say to each other
if there a middle place they meet
e.g. here now
they say
if speaking from future
it'll say it a vision and it empty upon reflection
dreamlike and timeless
yet looking from here
they know we have to see it as very real
we not in control
every inner/outer movements
it not our body and so not our thoughts
the rupakaya is rays of lights from ground
it not us
we just watching it
without body/mind
until our vision clears
then it completes itself
a new world dawns
*
world of joy
forward/reverse team
forward is that way
reverse the other way
*
same house/ gompa
nirmanakaya all can see
outer sambogakaya only few can see
inner sambogakaya only inside can see
so whatever rupakaya arise/dissolve
the physical house / gompa ; the energy field
there a hidden option
*
we compassion it empty
world of dharmakaya
peaceful/reverse
reverse is this way
forward the other
*
fong chi league is serious business
fans wear uniforms of these people
*
we empty they compassion
dharmakaya
peaceful/wrathful
peaceful is this way
wrathful the other
*
1850 bc
"breath in ...
breath out ...
meditate ..."
- humble rinpoche guides the sitting meditation with the hopis at cultural center
what good is filming this meditation
humble ?
- abel
many people will imitate us
- lewis
they will learn to meditate
- dominic
we empty it compassion
*
if zhu ren zhang plays flute only in 1850 bc
it cannot be said to be an existent thing
nor a non existent possibility
- humble rinpoche
*
if this vision not us
the rays of lights
the appearance of the ground
then we have no body
yet we have ground which can manifest one
*
future not need nor want us to hold on inner to the energy/physicals realms as basis
in self appearance sambogakaya
every vision sent by own future (dharmakaya)
"there no good or bad"
it all compassion upon reflection
*
different levels to dharmakaya
we need not be comfortable
but we humble to everything we meet
it feels like aloneness
but not lonely
no one here but us and the vision maker
that someone has that power to create a sambogakaya field to escort us back to the ground
- that a buddha
i think maybe the joy we feel is not so much as past or present
as it is future people traversing same path ?
*
it the qualities of this ground
golden soft wisdom
and because it is below us
we call it humble
*
nothing below it
and so none above it
the power of humility
*
金鋼豬皮體
vajrakaya
inseparable from emptiness
yet it here
change the desk
the essence still here
the inner movement of this home cannot be pulled/moved
writer stays with it
the inner world moves/changes
not this home
the chewpi dharmakaya
*
feel like a kid again
a part of me
even though familiar environment
a part within is foreign to what he sees
cautious and watchful within
like there spirits surround body
they here from there 1850 bc
and writer careful with every movement to keep them comfortable
attention follow where ever we go
be safe be seen
*
Just as, on the fourteenth day of waning, Just a little bit of moon is seen,Those aspiring to the supreme yānaWill see a tiny bit of buddhakāya.
- nagajuna
like moonless night
sun always present
but not always seen
*
everything moving/trasnfoming fast
it may indicate new realm is emerging
*
meditating and viewing the inner appearance/luminosity
vs.
not needing to meditate
seeing the appearance
- the buddhas
*
Just as when the waxing moon
Is seen more in every moment,Those who’ve entered on the bhūmis, See its increase step by step
- nagajuna
old visions of duality fading away
layer by layer
yet from view dharmakaya
there no movement
the clouds simply cleared
it has been always this way
we will agree once align with it
*
... self- appearance of sambhogakaya, dissolves into dharmakaya and is gathered back into the space of wisdom. That is what is being said...
... At that time, individual and personal wisdom itself rests in meditative equipoise as subtle wisdom.
- longchenpa
how sambogakaya rotates into dharmakaya is as important as how dharmakaya rotates into sambogakaya/nirmanakaya
"On the fifteenth day of waxing, Eventually, the moon is full.
Just so, when the bhūmis’ end is reached, The dharmakāya’s full and clear."
- nagajuna
the inner luminosity lights up same way outer fades
"If again there are students, without movement or effort, instantly the external luminosity of sambhogakaya and nirmanakaya simultaneously arise from non-thought, producing benefits as before."
Just as when the waxing moon
Is seen more in every moment,Those who’ve entered on the bhūmis, See its increase step by step.
- nagajuna
here a funny script for stranger things
and/or it fit oa too if katun in it
really funny
like 10th level bhūmis funny
what is bhūmis?
- oa
"we dont know
but it has been said ...
"Those who’ve entered on the bhūmis, See its increase step by step."
- katun
it a journey to be taken alone
*
it may be a lost knowledge
likely you have be from there
so return there be a feel
there something you want to learn from the journey
it seems magical to this side
but over there it more interested in learning how to understand this moment - like before waking from sleep - to that moment
- bison shaman
*
so we say good bye to the past
- writer
some people you will see again
- bison shaman
*
everything adds up 360 two ways
mixing of non duality
non mixing of duality
- language of one way describing two ways
*
if mind is only 180 then it the other 180
if 340 then it the inner 20
once it 360
the world of joy like sky w/o clouds
*
if door to inner luminosity is lost
then it just three kayas w/o inner/outer
*
the four powers are qualities within ground
before vibrating rupakaya (as form/energy)
they are powers from emptiness
ground of space which has wisdom of abundance/beauty/silence/humor
*
same power different views
*
It is free from one, and also free from many.
Suchness that is free from center as well as limit,
Only non-existent appearance of naturally present wisdom,
It is not to be seen, even by the buddhas.
- longchenpa
no one can see the qualities
we can deepen/meditate/accumulate on it
*
the wisdom of power of compassion can appear as memories images forms within our dreams
within the energy/physicals realms
subtle pg - 13 counter balancing patterns within our sub consciousness allowed to flow / see the other circles/influences
*
so if it as inner relied on physical body as basis
then counter pattern be it not need a body
vice versa
there a third then fourth reveals itself like sky
name of this website maybe ... 1850bc.net/org
pvf.me is sambogakaya energy
chewpiland net/com/asia the nirmanakayas
*
1850 bc (dharmakaya)
we working now on understanding the inner luminosity of 1850 bc
only the future can conquer the vision
we simply stay with it
*
if it the siege dark world - pvf.me
then this the reinforcement from below
in script
the two sides coordinate
the future who wakes up 1850 bc
the present who knows it a dream
they talking to eachother
our present talking to our future in 1850 bc
they want create a middle station to circle in/out
through stories of three worlds
etc.
so we to write down whatever comes
*
that this transformation is gradual and step by step
and it can be documented
the 5d becomes 6d energy - energy of compassion (sambogakaya)
3d is replaced by new replica/nirmanakaya
then 4d gradually adjust its perception
until it realizes emptiness 7d
then 4d begins to view the 3d as what it is and was - a vision
that 3d was never the basis
and it has always been nirmanakaya field because dharmakaya never moved
that where we at ...
*
working with kelley on this oa like movie
script -
"katun's world makes twightlight zone looks like mid noon walmart"
- zhu ren zhang impressed
after reading
*
inside katun's world
no determined energy/physical bodies
there only qualities
there is the quality of fluidity
where one can shift shape and form
there the quality of earth
where space is not hollow but abundant
- katun
no one wants to laugh at you vs. they all laughing because of you
we want to teach you to reverse it
- bo hsieh
fong chi seminar instructor
*
chewpi travel
pg - 13
reddings, ca
annual toilet paper convention
"fisher industries has humble beginning
it wasn't always this glorious
everywhere you go
every five star hotel
they use the fisher papers
back in 1984 when we first started
we had to go door to door
the assistants did
selling fisher toilet accessories in tacoma"
- fisher
as he introduces photos of early years
audience rise to feet
so impressed and admiration
the inner luminosity kayas vs. outer kayas
"These kayas are without thoughts. These three kayas, abiding as luminosity in space, exist as the support of the arising of external luminosity.
They are not eternal objects, because they are not objects of perception or thought. They are not nothingness, because they are individual and personal wisdom."
- longchenpa
in this field of vision
even the body is the field
we see our energy body and its basis
we not it
"rays of lights" creates densely adorn background and our body
it made of the qualities of compassion
deeper we understand/cultivate the qualities
the more possibilities the field
the point is :
the difference with this field is that
the outer environment does not limit us
like billion to ten million
this is just dharmakaya 102
- zhong xiao teacher
The self-experience of self-perfected insight
Is fields, and palaces, with their thrones, and ornaments.
They make their appearance in many rays of light.
- The Stages of the Path of Miracle (sgyu ‘phrul lam rim)
*
in a dream
3d and/or 4d (body/mind)
are two sides of same consciousness - the physical body
5d/4d also two sides of same energy body
for a 4d which realizes emptiness
3d/5d pulls closer together
and vice versais
*
so it 3/5d which impermanent
and 4d which empty
there should be zhong xiao classmates
and fong fei fei
and it should feel like the 70's ...
*
it need not be same outer form
the 5 certainties are that
there a place
there people
teachings ; teachers
and time
- longchenpa
in a vision
there need not be 2020
but there is time as inner movement
as 3d appearances continuously changing
if we focus attention on a simulated 1975 to be created in future
then our inner movement may feel like it moving into the past
"that what time is : how we measure the outer movement"
we change with time
but how we change depends on how we use time
*
time is not the basis
1-12-02 (chewpiland)
1850 bc
why am i back at train station ?
- neo
welcome home
you just exited the train
- ms t jr
this the ... zhong xiao stop ?
-
the fong chi final is between you and katun
-
-
reinforcements
conscious body
vs. sub conscious body
vs. the unconscious body
unconscious can interfere with subconscious wave
unconscious body is massauw
*
within a simulation
they computer generated and not exist outside the appearance - physical body
within such vision
even the consciousness is computer generated - energy body
*
*as guardians of wave world
we use this training ground
we take control of own ground
from which own vision
we do this together
the greater the power
writer just humble messenger
chronicling the inner showdown
over obsessive pull of mara
parallel tales of mayans vs. anasazis
seven kivas would not give
they had a deeper support
to keep their spirit strong
the future then arrived with the helpers